I was a spiritual skeptic. I believed that compassion and kindness were good things, but I doubted that spirituality had anything to do with it.
My sense of morality had its origins in my childhood experiences, the influence of my parents—who somehow managed to teach me right from wrong—and the ubiquitous and subtle influences of the culture that I was born into. This moral sense was not a revelation that came to me as a product of religious or contemplative spirituality. As I grew older, it just felt right to take responsibility for my actions, for my fate, for my way of being and to feel compassion for others.
I came into exile with nothing that I could describe as a “spiritual life.” There was no part of my day or week that I devoted to “being spiritual.” I distrusted the suggestion that spirituality was essential to happiness.
And yet I believed that compassion and kindness had value. I knew that tragedy, grief and loss were real and sooner or later would come to find me, just as they had found—and would continue to find—those around me. I would need comfort and hope at such times. It would be a heavy burden for Lisea to bear alone. We would need compassion and kindness from others. We would need a network of others who would care about us. That was our spiritual community: those who cared.
But my spiritual community felt tiny. Though empathy came naturally to me, it seemed that I was not often called to practice it. My spiritual community was small because my compassion had been selective. It was difficult for me to feel “oneness” with other people. It seemed easier for me to feel one with the natural world.
I could call on the natural world for beauty—even for moments of transcendence—but would I find compassion or kindness, hope or comfort in nature? The natural world was larger than me yet, at the same time, so much smaller.
Some other stuff for later,
- 63BILL. Do you folks have a faith? JEANETTE. We’re spiritual but we’re not part of any organized religion. … BILL. Neil, what about you? NEIL. My parents were agnostics. BILL. But do you have any kind of belief? NEIL. I’m not sure, Bill, when you say that you believe in…
- 62I wondered sometimes whether I would lead my life any differently if I knew how old I was. It was a question not unique to exile, but in the time of exile, age was defined by death. At a younger age death had been more abstract than it now seemed.…
- 59There have been moments in exile when it seems there is nothing that propels me forward. More than moments, really, for the thought is not merely momentary. If not moments, then perhaps I could call them passages of time when there is an absence of things needing to be done,…